The era of 228 had no martial law and no “newspaper ban.” The people of Taiwan then were in step with modern citizens around the world: strikes and street protests were nothing unusual, and the people of Taiwan still enjoyed the freedom to publish newspapers — the People’s Herald, the Shin Sheng Daily News, the Min Pao, the Ta Ming Pao, and others. Yet in March 1947, these leading figures of the press were all assassinated at once! How could that be? Why? How could it be merely because of a “contraband cigarette” crackdown on Yanping North Road? What they demanded was plainly “political reform” — written in black and white in the newspapers of that year, was it not?
Lin Mao-sheng (1887–1947): Dean of the College of Liberal Arts, National Taiwan University; founder of the Min Pao. Assassinated during 228.
They were by no means the “fools” killed “for no reason at all,” as the weeping and wailing of every 228 memorial day would have it. They were learned men — the conscience of the press, who put forward new ideas and proposals for the people and spoke to the government on the people’s behalf. They were brave resisters, resisting the corruption and graft of the Nationalist government since 1945 and the barbaric, undisciplined troops who oppressed a modernized people. They called for “appointing Taiwanese to office” and “popular election of county and city heads”; they demanded “basic human rights”…
If, to this day, those who rule still will not let the people — will not let us, the descendants of 228 — see clearly our ancestors’ “political demands,” their heroic sacrifice, the story of how they took to the streets without fear of death, went on strike, occupied government offices, took over police stations, and organized self-defense units to keep order, it is because every ruler dreams of ruling “docile subjects.” The White Terror killed many of the remaining resisters and imprisoned the youth, thoughts, and feelings of many more. But the greatest terror is the erasing of our memory: bullying our children with lies, teaching us to forget our ancestors’ courage and fearlessness in the face of death, and turning us into cowards who inform on one another.
We recover history in order to recover the courage to resist — to know again where we come from, and to become fully human again.